Latest SEO Trends in Hindi

Latest seo trends in hindi

website design enhancement web jarnal aur lekh hamaare online peeaar prashaasan aur veb aadhaarit jeevan ke adhikaariyon ke lie ek supar aavashyak tukada hain.

da kantent phaiktree mein, ham apane graahakon ke lie har haphte lagabhag 40 saio veb jarnal aur lekh taiyaar karate hain - aagaman ke binduon ko chhodakar - aur har ek vyakti ko apanee saiton par le jaata hai. aam taur par aapakee sait par naya padaarth post karana sambhaavit graahakon ya graahakon ko aapakee chhavi se parichit karaane ke lie sabase saral drshtikonon mein se ek hai.


jaahir hai, aap keval ek prshth par shabdon ke samooh ko tos nahin kar sakate hain aur anumaan laga sakate hain ki vyaktiyon ko daudana aana chaahie. prashaasakon kee rachana karane vaale maastar eseeo lekh ko ehasaas hota hai ki aap ise banaane vaale band mauke par, ve abhee tak sirph usee sthiti mein aaenge jab aap ise sahee tareeke se banaenge.

1. apane vochavard kee jaanch karavaen.

yadi aap kisee bhee dar par apanee sait par saamagree post karane ja rahe hain, to aapako yah sunishchit karane ka avasar nirdhaarit karana chaahie ki googlai aapake bhugataan par dhyaan de.

diskavar karen ki kaun se vochavard aur ek‍sapreshan v‍yakti neeche shikaar kar rahe hain (jaisa aap aakraamak ho sakate hain), aur apane aap ko ek kaiphez spraidasheet banaen. monitar karen ki aap kitanee baar apane padaarth mein kaichaphrais ka kaary karate hain, aur aapake dvaara dekhe jaane vaale lakshy ke lie raink karane ke lie sahee apparatusais ka upayog karate hain.

2. kaam karane ke lie vochamaark set karen.

sudoor ateet mein kabhee-kabhee, ek eseeo saamagree nibandhakaar hone ke kaaran aapake dupliket mein damping kaichaphrez nihit hota hai - haalaanki yah nahin hai ki daayavarshan kaise khela jaata hai.

haalaanki yah aapake lekh ke maadhyam se apane uddeshy ko pakadane ke lie sabhee ko shaamil karane ke lie ek smaart vichaar hai, vivash ghadee ke saath apane dupliket ko laagoo karana aamataur par daayal ko adhik sthaanaantarit nahin karega (aur aksar, yah ise chot pahunchaega). eseeo pranaalee ke kisee bhee tukade ke maamale ke samaan, aapako rananeetik hona chaahie.

praarambhik 300 shabdon mein, aur pahale h1 ya h2 mein sheershak mein apane kaichaphrez ko shaamil karen (haalaanki, yah dekha jaana chaahie ki donon ko hit karana mahatvapoorn nahin hai - bas yah sunishchit karen ki aapake paas unamen se ek mein hai). us bindu se aage, aapako apane vochavard kee kismon ka upayog karane ka prayaas karana chaahie.

ek atirikt not ke roop mein, aapake dupliket mein aapake vochavard ko samaayojit karane ke lie yah ladaee kabhee nahin honee chaahie. ek aadarsh duniya mein, aapake paharedaar ko aapakee rachana mein saamaany mahasoos karana chaahie - us ghatana mein jise aap samajhate hain ki aap jibarish kee rachana karane lage hain, aap bahut door chale gae hain.

dhyaan rakhen, veb sarch tool ka upayog karane vaalee saamaany aabaadee us vishisht abhivyakti ka shikaar ho rahee hai kyonki unhen isake baare mein pata lagaane / praapt karane kee aavashyakata hotee hai, isalie yah unhen yah bataane ke lie achchha hai ki ve kya khoj rahe hain. aap band mauka par adhik snaiks praapt karenge jo aap karate hain - yah visheshagy eseeo lekh nibandhakaaron ke lie alpagyaat takaneekon mein se ek hai.

3. kuchh vyaktiyon ke baare mein paravaah karana.

isase pahale ki aap kisee bhee prakaar kee eseeo rachana karane ke lie taiyaar hon, apane aap se yah poochhen: isase kya phark padata hai?

ham yahaan nahin ja rahe hain, samay - samay ke baad, lekh lekhakon ne bina kisee vaastavik kaaran ke keval padaarth nikaale, isake peechhe koee vaastavik prakriya nahin hai. ve is baat ko najarandaaj karate hain ki vaastavik logon ko is saamaan ka upayog karane kee aavashyakata hai - aap googlai kee ganana ke lie rachana kee kalpana ke kisee bhee khand dvaara nahin hain, aap vyaktiyon ke lie rachana kar rahe hain!

jab aap rachana kar rahe hon, to aapako apane perasars ke lie ek prakaar kee mahatvapoorn peshakash karane ke lie nirbharata se dekhana chaahie. aap unhen kya bata paenge jo koee aur nahin kar sakata hai? aap kis tarah ka prashaasan de paenge? aap aisee kaun see jaanakaaree saajha kar paenge jo kaheen aur nahin mil sakatee hai?

4. vishesh seo ke nat aur bolt ko jaanen

yadi aapakee sait rikord nahin kee gaee hai, to grah par sabhee kaifez vrddhi aapako protsaahit nahin karegee.

ek nibandhakaar ke roop mein, aapako yah mahasoos karane ke lie nirbhar nahin kiya jaata hai ki kisee sait ko kaise sthaanaantarit kiya jae, ya ek poore sthaan par https ko sashakt banaane ke lie. aapako aam taur par is baare mein sochane kee zaroorat nahin hai ki ek kharch karane kee yojana ko kaise badhaaya jae, aur aapako jaavaaskript ko chhota karane ke baare mein sochane kee zaroorat nahin hai. haalaanki, kuchh vishesh eseeo ke baare mein kuchh baaten jaanana aapako ek eseeo lekhak sudhaar sakata hai.

ek baat ke lie, yah dekhane ke lie ki googlai kaise prshthon ko rengata hai aur kanekshan visheshagy deta hai, aapako ek kaaryapranaalee banaane mein saksham kar sakata hai. sabhee cheejen maanee jaatee hain, saamagree rachana keval ek ekaant blog pravishti ke baare mein nahin hai - yah unamen se ek samooh kee rachana (aur kanekt karane) ke saath juda hua hai.

is mauke par ki aapako is baat kee achchhee samajh hai ki aapaka blog kaise vyavasthit hai, aap har cheej ko uttarottar prabhaavee banaane mein madad kar sakate hain - jisaka arth hai ki aapake kisee ek post ke lie aapakee vebasait ko adhikatam laabh milega.

isee tarah yah dekhata hai ki kisee sait ko vochavards se aage kaise badhaaya jae.

apane chitron ko chhota rakhana, yah gaarantee dena ki kisee vishisht prshth par adhik popap nahin hain, ya anivaary roop se yah sunishchit karane kee kshamata hai ki aapake blog pravishtiyon ko aadesh diya jaata hai ki aap pooree kshamataon par ek eseeo nibandhakaar ke roop mein hona chaahie.

ek nishulk vishesh eseeo sameeksha praapt karen

saath kee sanrachana ko poora karen, aur ham aapako ghante ke bheetar ek asaamaany sthiti eseeo sameeksha riport bhejenge. aap sarvashreshth 3 vishesh eseeo muddon se parichit ho jaenge jo aapake praakrtik sait traifik ko prabhaavit kar sakate hain.

5. ise tailee karane ke lie paryaapt roop se lamba banaen.

vaastav mein, nae padaarth kee 100 abhivyaktiyaan kalpana ke kisee bhee khinchaav se kisee nae padaarth se behatar nahin hain - haalaanki aap ek tveet mein kitanee mahatvapoorn baat bata sakate hain?

veb krolar saamaany vebasaiton aur lekhon aur vartamaan paristhitiyon ke maddenajar saamaany peshakash karenge. 600 se kam shabdon ke lie shoot karane ka prayaas karen, haalaanki is ghatana mein ki aap kam se kam 1,000 tak praapt kar sakate hain, ise baahar rahane den.

anusandhaan ka ek tan raha hai jo darshaata hai ki lagabhag 2,000 shabdon ke "andar aur baahar" padaarth mein veb khoj upakaran saamaany roop se "andar aur baahar" ka samarthan karenge - hamane khud aur hamaare graahakon ke lie yah kaam dekha hai, aur teeseeeph ke sabase prasiddh blog ka ek bahut kuchh pravishtiyaan 1,500 shabdon kee tarah hain. ab aapaka padaarth, jitana adhik sammaan aap apane perasars ko dene ja rahe hain, aur behatar sambhaavana hai ki aap apane rikoshe ret ko kam kar denge

6. apanee pareeksha dekhen.

sarch injan optimaijeshan kampozing phaayar end-ovar-anadekhee nahin hai - aapako bas apana padaarth post nahin karana chaahie aur na hee chhodana chaahie.

sach kaha jae, to aapako googlai analytichs ka upayog karate hue apane padaarth ka saamaany roop se avalokan karana chaahie. jaisa ki saimrush mein logon dvaara ikattha kee gaee jaanakaaree se sanket milata hai, paas ka samay, rikoshet kee dar, aur prati satr ke pej vochavard motaee kee tulana mein sabhee aavashyak (yadi tejee se mahatvapoorn nahin) hain.

jab aap is par vichaar karate hain, to yah bahut aashcharyajanak nahin hai. is avasar par ki aapakee sait mein uchch rikoshet dar hai, jisaka arth hai ki aapakee sait par mehamaan lambe samay tak shesh nahin hain, is tathy ke prakaash mein sambhaavana hai ki aapaka prshth unhen us deta ke saath prastut nahin kar raha hai jise ve khoj rahe hain. is mauke par ki aapakee skip kee dar adhik hai, ek uchit shot hai jo aapake prshth ko uchit kaichafreses ke lie apagred nahin kiya gaya hai.

7. apane kaam ko badalie.

visheshagy eseeo lekh lekhakon aur saamaany vyaktiyon ke beech maulik antar aatm parivartan ke lie ek aankh hai.

opanophis, googal doks aur maikrosopht vard jaisee pariyojanaen ise saral banaatee hain - laal aur hare rang ke skvilej ise adhik se adhik hissa dete hain. svaadisht roop se santoshajanak vyavastha ke lie ek aankh hona bhee isee tarah mahatvapoorn hai. meelon tak jaaree rahane vaale atyadhik maarg aur vaakyon se bachen.

yadi aap saksham hain, to yah nirbhar karata hai ki aapake dvaara vitarit kie jaane se pahale kisee any vyakti ne aapake kaam kee jaanch kee ho. bhale hee ve ek eseeo lekhak (ya proophareedar) na hon, aankhon kee doosaree vyavastha pooree tarah se spasht slip-ap ka ek tan praapt kar sakatee hai.

8. apane khud ke online peeaar sangathan mein baaree.

jab aapane kurakura padaarth banaaya aur post kiya hai, to saio ka kaam sirph aadha hai.

sabhee veb saamagree rachanaon kee antim agrim aapake bahut hee onalain peeaar sangathan ke roop mein hone vaalee hai - har jagah aapake padaarth ka kanekshan. veb patrikaon aur apanee vebasait par vaapas kanekshan par tippanee karen. raiddit aur stumblaiupon mein apana padaarth prastut karen. veb aadhaarit jeevan ke adhikaaree aur veb saamagree kee rachana koolhe se judee hotee hai, aur jab aap apane nae lekh ya blog par "distreebyoot" pakadate hain, to aapako apane dil kee baat tveet karanee chaahie

9. samajhen ki ek seo banaane vaale maastar mein banalane ke lie kuchh nivesh kee aavashyakata hotee hai.

vebasait dizain enhaansament kampozit ek epteetyood hai - aur ek-doosare kee visheshagyata kee tarah, aap ise meediyam tarm nahin bana sakate hain.

kisee bhee maamale mein, ruken aur ek minat ke lie sochen - yah pooree tarah se theek hai. yah koee aur adhik spasht nahin ho sakata hai, jab aap eseeo saamagree kee rachana kar rahe hain, to aapako lagaataar apane padaarth ko vaapas karane aur badalane kee aavashyakata hogee kyonki aapakee pareeksha aapako gyaan ke spasht tukade pradaan karatee hai. bhale hee aap apane pahale prayaas mein sona na maaren, chaahe aap jab tak raink karana shuroo nahin karate tab tak apane padaarth ko thoda badha sakate hain.


isee tarah, aapake dvaara likha gaya pratyek padaarth aapake belt mein ek aur adhik indent hota hai.

Conclusion

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